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From: Vol.11 N.01 – Queering Ecopoet(h)ics

Linnaeus Begins Dividing

by RK Fauth
Linnæus’s grīnhouse was full of God but onlī
a pīce of what God is | was descræbed in botanical treatus |
Abundance was cut | Ex-amples
include | the ginkgo trī’s remarkable abilitī
to shift sexes manī tæmes over its short læfe | Or the cobra lilī,
a serpent-sheiped violet bloom with a dark chocolate
center shīn | It swings betwīn years of womanhood &
what scæentists call taking a breik | At one point Linnæus
quipped that his use of Latin neims
was arbitrarī | Moreso about creiting an easī tæme
for scæence boys | Here læ Knowledge & Languedge, a
marriedge of convenience & a little whimsī | Men everywhere
scooted forward on their ears | Some flowers went on kissing
themselves in the big mīrrors inside themselves | Other
flowers curtsīd gorgeusly | lolling out
their red splendid tongues | to tongue
whole hæves of bees

Note:

Carl Linnaeus, great Swiss botanist, simplified the chaos of the natural world by dividing it into a binomial system that could also prove the existence of the Divine. This poem plays with the language of flower reproduction, which is suspiciously analogous to heteronormative ideals. On form: some words use Latin vowels, somewhat arbitrarily. The poem mirrors how early Latin taxonomy categorised plant sexuality (and the world) based on abstractions and associations rather than any real study of life.

Published: April 2024
RK Fauth

is the author of A Dream in Which I Am Playing with Bees, winner of the Walt MacDonald First Book Prize in Poetry (TTU Press, 2024). Fauth’s writing has appeared in POETRY Magazine, Poem-a-Day, and elsewhere. She has held fellowships and awards from The Academy of American Poets, The Fulbright Program, The Oak Spring Garden Foundation, and The Lannan Center for Poetics and Social Practice at Georgetown University. She currently lives in Asheville, North Carolina.

An Australian and international
journal of ecopoetry and ecopoetics.

Plumwood Mountain Journal is created on the unceded lands of the Gadigal and Wangal people of the Eora Nation. We pay our respects to all Aboriginal and Torres Strait Islander people, and to elders past, present and future. We also acknowledge all traditional custodians of the lands this journal reaches.

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