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From: Vol.11 N.01 – Queering Ecopoet(h)ics

Incomplete Queer Aubade

by Josie/Jocelyn Suzanne
The Mountain of Dawn is how one’d start:
a line about density, O hint
of The Sun raking
the cloud of night through, azure
— not the right phrase but the draft
       of the right phrase—
veins like geodes, the cloud slowly turning
palpable— like a mountain— in light.
Not gold, only sulphur
the most of the hint of light spent
rebooting the world/Coburg: the now visible
skyline, the outline of the mountains in
the distance, a communications tower flashing/
hardening. There is ambling
of cumulonimbi and the Doppler effect
of trams/buses, early morning workers/pedestrians.
The patches of wattle and gum trees/horizon
is visible. History is the different
points on a plane, where a desert is
formed out of discrete black grains. Light gains
intensity; the specifics
of the grey tufts
— you may have access to discrete words
       like Oxygen, Nitrogen, fluidity
       and vapour—
gain power, the metaphor of gaining
power, becoming (il)legible; the sky is full
enough; there is a gradation — a red/yellow
to blue, to bruise, the point of transition
unclear/ hard to pin—between the centre-
  - stage, a sun performing
an actor, accepting their flowers and calls
of encore and the tiny stitching
of something ineradicable at the apex,
holy ionosphere meeting a part
of a given everything else/a given language.
Published: April 2024
Josie/Jocelyn Suzanne

is a freelance editor/writer/programmer. Their work has appeared in Cordite Poetry Review, Southerly, Rabbit and Overland, among others. They were shortlisted for the 2022 Val Vallis award, and were the recipient of the 2021 Harri Jones memorial prize, as well as being one of the 2021 Ultimo prize recipients. They are a genderqueer trans femme and live on unceded Wurundjeri land in Naarm.

An Australian and international
journal of ecopoetry and ecopoetics.

Plumwood Mountain Journal is created on the unceded lands of the Gadigal and Wangal people of the Eora Nation. We pay our respects to all Aboriginal and Torres Strait Islander people, and to elders past, present and future. We also acknowledge all traditional custodians of the lands this journal reaches.

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